Main Article Content

Abstract

This systematic literature review investigates the critical role of the School of Living Traditions (SLT) and its educational approaches in preserving the cultural heritage of Indigenous Peoples (IP) in the Philippines. A set of pre-defined inclusion-exclusion criteria led to the selection of six pertinent papers, which were comprehensively analyzed and synthesized. The examination of these articles revealed recurring themes, allowing for the development of thematic constructs to address the study's objectives. The findings underscore the pivotal role of SLTs in safeguarding the profound traditions of Indigenous Peoples, thereby ensuring the transmission of cultural legacies to younger generations and empowering IP communities. Notably, the significance of SLTs lies in their ability to preserve the authentic essence of cultural practices, contributing to the empowerment of Indigenous communities. In the transmission of this indigenous knowledge, systems, and practices, pedagogical approaches within SLTs are centered on culture-based education and experiential learning. These approaches aim to facilitate meaningful learning experiences that enable individuals to derive personal significance from their acquired knowledge and apply it in real-world contexts. Consequently, this research sheds light on the instrumental role of SLTs in fostering cultural preservation and empowerment within Indigenous communities through tailored educational methodologies.

Article Details

How to Cite
Hipolito, M. F. G. (2024). A Systematic Literature Review of the Significance of the School of Living Tradition in the Preservation of Cultural Heritage of the Indigenous Peoples. International Journal of Multidisciplinary: Applied Business and Education Research, 5(2), 605-614. https://doi.org/10.11594/ijmaber.05.02.21

References

Acabado, S. & Martin, M. (2020) Decolonizing the past, empowering the future: Com-munity-led heritage conservation in

Ifugao, Philippines. Journal of Communi-ty Archaeology & Heritage 7 (3), p 171-186. doi: 10.1080/20518196.2020.1767383
Anaya, J. S (2008). What protection does the international human rights system award to indigenous peoples' cultural heritage? Paper presented in the Saami Cultural Heritage Week Expert Seminar. Retrieved from http://unsr.jamesanaya.org/docs/data/sja-cv-01-2011.pdf
Aziz, N.A.A., Ariffin, N.F.M., Ismael, N.A., & Ali-as, A. (2020). The significance of living heritage conservation education for the community toward sustainable develop-ment. Paper presented in 8th AMER In-ternational Conference on Quality of Life (p. 125-131). doi: 10.21834/e-bpj.v5i13.2090
Besmonte, E. L. (2022). Identification and safeguarding of Intangible Cultural Herit-age (ICH) of Tabaco City, Philippines, through cultural mapping. Journal of Ed-ucation, Management and Development Studies, 2 (2). doi: 10.52631/jemds.v2i2.106
Daes, E.I. (1995). Principles & Guidelines for the Protection of the Heritage of Indige-nous People. Prevention of Discrimination and Protection of Minorities of the Com-mission on Human Rights, Economic and Social Council, United Nations
DepEd. (2015). DO 22, s. 2016. Implementing Guidelines on the Allocation and Utiliza-tion of the Indigenous Peoples Education (IPEd) Program Support Fund for Fiscal Year (FY) 2019. Retrieved from https//www.deped.gov.ph/wp-content/uploads/2016/04/DO-s2016.pdf
David, N. (2013). Preservation of indigenous culture of Bataan through an Ayta Mag-bukon school of living tradition (SLT) program. IAMURE. International Journal of Social Scineces 7. https://doi.org 10.7718/ijss.v7i1.602
Guadalupe, J. (2019). Hybridity, identity, and human agency in Kalutang School of Liv-ing Traditions. Retrieved fromhttps://www.researchgate.net/publica-tion/336374723_Hybridity_Identity_and_Hu-man_Agency_in_Kalutang_School_of_Living_Traditions/references
Gowey, D. (2019). This Is How It Began in the Past: Foregrounding the Sugidanon of Panay as an Example of Invented Tradi-tion (Master's Thesis). Arizona State Uni-versity. Retrieved from https//www.academia.edu/39596803/_This_Is_How_It_Began_In_The_Past_Foreground-ing_The_Sugidanon_Of_Panay_As_An_Example_Of_Invented_Tradition
International Research Centre for Intangible Cultural Heritage in the Asia-Pacific Re-gion & National Commission for Culture and the Arts (2020). Multi-disciplinary study on intangible cultural heritages Cntrbutiion on sustainable development focusing on education. Retrieved from https://www.irci.jp/wp_files/wp-con-tent/uploads/2019/05/Guideline_F.pdf
Huber, M.T., Hutchings, P., & Shulman, L. (2005). The scholarship of teaching and learning today. In Encouraging Multiple Forms of Scholarship: Voices From The Field, ed. Kerry Ann O’Meara and R. Eu-gene Rice. Washington, DC: American As-sociation for Higher Education. Forth-coming.
Jovel, K, Undurraga, E., Magvanjav, O., Grav-lee, C., Huanca, T., Leonard, W.., McDade, T., Reyes-García, V., Tanner, S., Godoy, R., & TAPS Bolivia Study Team (n.d.). Mod-ernization and culture loss: A natural ex-periment among native Amazonians in Bolivia. TAPS Working Paper Series. Re-trieved from https://heller.brandeis.edu/sustainable-international-development/tsimane/wp/TAPS-WP-52.pdf
National Commission for Culture and the Arts (2023). School of living traditions. Re-trieved from https://ncca.gov.ph/school-of-living-traditions/
Marti, S. (2019). Indigenous education: The call of the territory. Inodnesia: LifeMosaic Publishing. Retrieved from http://www.lifemosaic.net/eng/projects/indigenous-education/
Mi-ing, J. G. (2019). Trailblazing IPEd praxis in Mountain Province, Philippines. Interna-tional Journal of Humanities and Social Sciences (11) 2 pp. 51-60. Vol. 11, No. 2 (2019), pp. 51-60. https://doi.org/10.26803/ijhss.11.2.5
Talavera, R. (n.d.). The role of schools for liv-ing traditions (SLT) in safeguarding the intangible cultural in the Philippines: the case of Hudhud chants of the Ifugao. Re-trieved from https://www.irci.jp/assets/files/ParticipantsReports/Philippines_Report.PDF
Trask, M. B. (2008). Resisting "Ethnocide": The indigenous imperative to preserve and protect cultural heritage. Presentation in the Saami Cultural Heritage Week Expert Seminar.
Tomaquin, R. (2013). The history, world views and sociocultural transition of the Mano-bolandia. International Journal of Educa-tion and Research 1 (12). Retrieved from https://www.scirp.org/reference/referencespapers?referenceid=3514646
UNDP (2010). Fast facts: indigenous peoples in the Philippines. Retrieved from https://www.ph.undp.org/content/philippines/en/home/library/democratic_governance/FastFacts-IPs.html
UNESCO (2019). Living heritage and indige-nous peoples. Paris, France. Retrieved from https://ich.unesco.org/en/indigenous-peoples
Verdin, D., Godwin, A., & Copibianco, B. (2016 ). Systematic review of the funds of knowledge frameworks in STEM educa-tion. School of Engineering Graduate Stu-dent Series. Retrieved from http//docs.lib. purdue.edu/enegs/59